You ever have a Catholic tell you they don’t worship Mary? Well according to Vatican II they do.
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Sovereign Grace ApologeticsFrom Vatican Collection Volume 1, Vatican Council II, The Conciliar and Post Conciliar documents. General Editor Austin Flannery, O.P. New revised edition 1992; Costello publishing company, Northport, New York. 1992 pages 420-421 (par. 65)
6…5. But while in the most Blessed Virgin the church has already reached that perfection whereby she exists without spot or wrinkle (cf. Eph. 5:27), the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary who shines forth to the whole community of the elect as the model of virtues. Devoutly meditating on her and contemplating her in the light of the Word made man, the Church reverently penetrates more deeply into the great mystery of the Incarnation and becomes more and more like her spouse. Having entered deeply into the history of salvation, Mary, in a way, unites in her person and re-echeos the most important doctrines of the Faith: and when she is the SUBJECT OF PREACHING AND WORSHIP she prompts the faithful to come to her son, to his sacrifice and to the love of the Father. Seeking after the glory of Christ, the Church becomes more like her lofty type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things. The Church, therefore, in her apostolic work too, rightly looks to her who gave birth to Christ, who was thus conceived of the Holy Spirit and born of a virgin, in order that through the church he could be born and increase in the hearts of the faithful. In her life the Virgin has been a model of that motherly love with which all who joined in the church’s apostolic mission for the regeneration of mankind should be animated.See More12 minutes ago ·