A Future for Israel

Horatius Bonar in Defense of Futuristic Premillennialism

And so all Israel will be saved; just as it is written,

“The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
“This is My covenant with them,
When I take away their sins.” – Romans 11:26-27

Horatius Bonar small imageHoratius Bonar,

I am one of those who believe in Israel’s restoration and conversion; who receive it as a future certainty, that all Israel shall be gathered, and that all Israel shall be saved. As I believe in Israel’s present degradation, so do I believe in Israel’s coming glory and preeminence. I believe that God’s purpose regarding our world can only be understood by understanding God’s purpose as to Israel. I believe that all human calculations as to the earth’s future, whether political or scientific, or philosophical or religious, must be failures, if not taking for their data or basis God’s great purpose regarding the latter-day standing of Israel. I believe that it is not possible to enter God’s mind regarding the destiny of man, without taking as our key or our guide His mind regarding the ancient nation—that nation whose history, so far from being ended, or nearly ended, is only about to begin. And if any one may superciliously ask, What can the Jews have to do with the world’s history?—may we not correctly philosophize on that coming history, and take the bearing of the world’s course, leaving Israel out of the consideration altogether? We say, nay; but O man, who art thou that repliest against God? Art thou the framer of the earth’s strange annals, either past or future? Art thou the creator of those events which make up these annals, or the producer of those latent springs or seeds of which these arise?

He only to whom the future belongs can reveal it. He only can announce the principles on which that future is to be developed. And if He set Israel as the great nation of the future, and Jerusalem as the great metropolis of earth, who are we, that, with our philosophy of science, we should set aside the divine arrangements, and substitute for them a theory of man? Human guesses of the future are the most uncertain of all uncertainties; and human hopes, built upon these guesses, are sure to turn out the most disappointing, if not the most disastrous, of all failures.

I believe that the sons of Abraham are to re-inherit Palestine, and that the forfeited fertility will yet return to that land; that the wilderness and the solitary places shall be glad for them, and the desert will rejoice and blossom as the rose. I believe that, meanwhile, Israel shall not only be wanderers, but that everywhere only a remnant, a small remnant, shall be saved; and that it is for the gathering in of this remnant that our missionaries go forth. I believe that these times of ours (as also all the times of the four monarchies [Dan. 2]) are the times of the Gentiles; and that Jerusalem and Israel shall be trodden down of the Gentiles, till the times of the Gentiles be fulfilled. I believe that, with the filling up of these times of the Gentile pre-eminence, and the completion of what the apostle calls the fullness of the Gentiles, will be the signal for the judgments which are to usher in the crisis of earth’s history, and the deliverance of Israel, and the long-expected kingdom.

How the Jew, so long in abeyance, shall resume pre-eminence, I do not know; but that he shall do so, seems written plainly enough in the prophetic Word. How Jewish history shall once more emerge into its old place of grandeur and miracle, and how it shall unwind from itself the bright future of all nations, I know not. But so it is fore-written, “What shall be the reconciling of them be, but life from the dead?” [Rom. 11:15] “Israel shall blossom and bud, and fill the face of the world with fruit” [Isa. 27:6].

quoted in: Horner, Barry E. Future Israel: Why Christian Anti-Judaism Must Be Challenged. Nashville: B&H Academic, 2007.

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